Amid the Charlie Hebdo attacks, Sara El-Yafi argues that there is no place for God in a religion.
There is an essential thing to be said about the relationship of man to God today in light of the horrifying events happening in our world. The defeat of development in the face of religious doctrines is fascinating to chart out.
Take a look at Iraq and Afghanistan, and watch the parties of God as they ax two of the most ancient and formerly well-advanced societies and bring them to the level of Sudan and Somalia, where other parties of God have been well on their way for a long time.
Or look at Syria and Iraq, and witness the fascinatingly morbid accession of another extreme party of God — the Islamic State — as its militants mass slaughter their way to establish a terror caliphate in the name of God.
Then, shift your gaze to Iran where the divine awaiting of the Twelfth Imam fortifies their momentous accession of apocalyptic weapons, all the while giving them the right to bolster their fellow parties of God in Lebanon and Syria, whose purpose has shifted from freedom fighting to freedom hijacking and subjugation of all their fellow citizens — also in the name of God.
Then look at Israel, formerly known as Palestine, where Jewish settlers in the name of their messiah have been savagely stealing lands for decades and morbidly abusing the indigenous people, because they believe that their right to the persecution of Palestinians is God-ordained as he has “chosen” them over others by giving them a biblical right to menace and bring on apocalypse in the name of God.
These Israeli settlers are backed by no other than the American Evangelical fundamentalists, whose ancestors were also once messianic settlers — also European — who took the lands of the native tribal people in the name of God and redemption and left them sequestered, if not dead, in a land they inhabited for centuries. Those same Christian fundamentalists believe that supporting Israel is in favor of God — the same God who shames homosexuality, criminalizes scientific development, forbids the teaching of science in schools and despises other races.
As for those who wish to fight Israel, they obviously go through God as well. Indeed, militant Islamist parties take faith in knowing that God works through violence, killing and suicide bombing — processes only worthy of medieval culture where ignorance and torture were the currencies of the day, and where people lived, persecuted and savagely shamed each other in the name of God, as there was no other way to validate their miserable, wretched lives.
As for Muslim fundamentalists who were able to get out of their countries of origin — those who now inhabit the cities of London, Oslo, Paris and Washington DC — they derive their self-importance from hating on the West and cannot wait to take “offense” at something Westerners do against their Islam and their God, as if their very livelihood isn’t the biggest offense to Islam and God.
As for my country, Lebanon, where the currency is religious politics and every political party has the signature of God stamped on their ludicrous manifesto; where the presidency has been customarily ordained to the petrified, egotistic Maronite creed; the weaponry ordained to the vengeful, self-absorbed Shiite creed; and the vapid well of insipidity ordained to the anaemic Sunni creed. Here, you cannot marry your loved one if you belong to different religions; you cannot inherit your spouse if you belong to different religions; and if that is not enough harassment in one’s lifetime, they will even persecute you after death, as you cannot even be buried next to your spouse if you belong to different religions — all in the name of God.
As for those who decree that “these terrorists are not ‘real Muslims’ or ‘real Jews’ or ‘real Christians’ … They all misinterpret religion,” to you I respond that — although perhaps more commendable — your version of what “real religion” should be is just another opinion, not more, nor less correct than anyone else’s interpretation. Just because you think it to be right, it does not make it right, neither for you, nor for them; your opinion just adds another shade to religion; yours just happens to be less savage.
Whether “right” or “wrong” is simply arrogant to disclaim. There is no such thing as a “real” interpretation of a pre-medieval religion; the only “real” thing about indoctrination is how beastly it is, no matter how soft your version is. Why? Because in indoctrination, there is an obligatory, inherent alienation of other human beings — an inherent racism of “us” and “them,” and that alone should be a red flag showing you how disturbingly unfit any doctrine is for the well-being of the world.
History and the wide discourse of the majority have unequivocally decided what the stamp of religious indoctrination is: It is the footprint of a beast, the footprint of self-absorbed, alienating ignorance. People are dumb and vain. People are so vain that they believe in the irrefutability of their opinion.
Look at the state of politics in every country and how people offensively deride the dignity of others for simply holding a different opinion from theirs. If that’s true for politics, if that’s even true for family dinners, what do you make of it when it comes to God-ordained religions?
There is a danger to indoctrination everywhere, because indoctrinations are forcibly alienating, and a system that inherently alienates others is by default a failed system. Religion is a failed system. A power apparatus created around racist ideas to control societies. That is religion. It is a political system of power. It is man’s selfish story of faith, but it is not faith. Religion cannot be faith.
If this world learns to understand the difference between religion and faith, we would witness the beginning of an unprecedented age of Enlightenment. Religion and faith are mutually exclusive. Religion is indoctrinated politics. Faith is inherently apolitical. Religion is a human brand, a human system. Faith can have no brand, no label, no system, no technique. It is immaterial, transcendental and cannot relate to earthly commodities, while religion is obligatorily based in earthly commodities and that is why it is so corrupt. Religion thrives on power and subjugation, whereas faith thrives on inner-empowerment and emancipation. Religion is the darkness. Faith is the light. Religion is godless. Faith is God.
What is “God”?
I denounce the indoctrination of religion as manmade hell on earth. I condemn the top-down organization of any belief — be it divine or political — for it is nothing more than the very organization of racism and bigotry hidden behind the ecstatic fantasy that there is an invented, fear-mongering God who is corrupt enough to prefer “your type of people” over others just because you follow one book over another; a God who people believe is vapid enough to want to meddle in your uninspiring affairs, judge your tedious thoughts or, worse, worry about your sexual behavior, the faith of your spouse or whether you force yourself to go once a week to some brick building with an awkward semiotic symbol to talk to yourself.
The almighty God — not the invented God such as the one who apparently was in need of “revenge” against a Parisian satirical publication — does not and cannot ever thrive in any earthly religion; if it has a label, it has no God. For if you believe God is good; if you believe God is love; if you believe God is liberty, then you believe God cannot possibly abide by a manmade label, especially that of a judging dogma.
There is no place for God in a religion, because every religion comes down to “us” and “them” and I cannot believe that an almighty God — if he exists — can ever take sides between his own people. Religion is a failed system that rejects the ethereal because religion is naturally divisive and rejecting of “the others.” It is savagery and God does not thrive in savagery, for God can only thrive in loving faith.
So, as long as we cling onto our indoctrinated identities, this world will be racked with the most insufferable pain, for these identities will forever demarcate our differences when what we need most is to find our common aspirations. And mark my words, common aspirations will never be found in a doctrine, but they will be found in our humanness because humanness has no stamp — and that alone is divine.
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