The tweeted: “Our is over. Our brave Soldiers, Sailors, Marines, and Airmen served with distinction and sacrifice to the very end. They have our enduring gratitude and respect.”special representative, Zalmay Khalilzad, who served as the Bush administration’s ambassador to and later to the United Nations, has delivered his post-mortem on America’s two-decade-long . On August 30, he
Today’s Daily Devil’s Dictionary definition:
Blind obedience, which, according to the place and time, may turn out to be obedience to strategically blind politicians
The idea of “distinction” derives from the notion that some people achieve a status that distinguishes them from their peers, placing them on a superior level. The expression “serve with distinction” in the armed forces is a time-honored cliché, whose meaning no one questions. Any individual who accepts the conditions of military service that imply the risk of losing one’s life at any given point in time automatically earns the right to be “distinguished” from the rest of humanity. Ordinary people do everything in their daily lives to reduce or eliminate risk, especially direct risks to their survival or well-being. The instinct for survival makes all humans indistinguishable. Those who engage in actions that may compromise their survival are clearly distinguished from the rest of humanity.
The New American Art of Inconclusive Conclusions
Not all service personnel are exposed to battleground conditions. Some, exercising specialized tasks, never encounter them. But all members of the military implicitly accept to participate in operations commanded by their superiors with the knowledge that their survival may be in play.
clamored for accountability by military and political leaders. Over a span of 20 years, urged on by the Pentagon, three presidents have sent their citizens abroad as sacrificial victims to the god of war they honored, if not worshipped. The belief that Ares, Mars or Týr — or indeed a god of war by any name — might require the ritual of animal sacrifice, let alone human sacrifice, would be universally mocked today. But reminds that the tradition has survived in our patriotic values.predictably trots out the cliché but then extends it by adding “sacrifice” to “distinction.” Some may see this as unintentionally ironic. This could include Lieutenant Colonel Stu Scheller, who has vociferously
NBC’s distinguished Middle East correspondent, Richard Engel, thinks the sacrifice should be continued. “Who is going to go in now?” he asks. What power is going to go in and undo them?” Like many Americans, Engel criticizes President ’s decision to withdraw troops from . That country now finds itself under the control of what Engel persists in calling “the enemy.” If the war is over, the notion of enemy should disappear, even if a renewal of the state of war remains possible.
appealed to the US to develop peaceful relations. “We have communication channels with them,” he explained, “and we expect them to reopen their embassy in and we also want to have trade relations with them.”seem to have understood that. Taliban spokesman Zabihullah Mujahid
Secretary of State Antony Blinken welcomed the safety that cooperation has provided, but he appeared uncommitted to exploring the development of peaceful relations between the two nations. He saw no need for an embassy in . “For the time being,” he explained, “we will use this post in Doha to manage our diplomacy with , including consular affairs, administering humanitarian assistance, and working with allies, partners, and regional and international stakeholders to coordinate our engagement and messaging to .”
According to Blinken, thewill politely discuss with from afar the time it takes to evacuate those still stranded in the country whom the believes deserve evacuation. Once that is accomplished, the will most likely apply the opposite of the Taliban’s wish to see a embassy in and new trade relations. The more predictable course of action, similar to the one applied to Cuba for the past 60 years, would be an aggravated economic war consisting of sanctions and blockades.
In fact, the campaign to starve warns that emergency food reserves are likely to run out within a month and that “starvation could soon compound the humanitarian crisis convulsing .” At the same time, The New York Times reports that “Washington has frozen government reserves, and the International Monetary Fund has blocked its access to emergency reserves.“has already begun. The United Nations
In a different tweet, Zalmay Khalilzad affirmed that asked two rhetorical questions. “Can they lead their country to a safe & prosperous future where all their citizens, men & women, have the chance to reach their potential?” was his first question. This seems reasonable enough, given the promises have made to be more open than in the past to normalized international relations and human rights. Reasonable leaders in a reasonable world should encourage them to prove their capacity to honor their own promises. But ’s second question reveals how hollowly rhetorical the first one was. “Can ,” he asks, “present the beauty & power of its diverse cultures, histories, & traditions to the world?”were now facing what he called “a test” and then
That is so obviously distant from even an enlightened Taliban policy that asking it can only be seen as hypocrisy.clearly anticipates blaming them for their failure to live up to Western ideals. This is designed to serve as a pretext for a future campaign to punish the impudent Taliban for winning a war not just against Americans — the Vietnamese had already done that — but against NATO and the entire “rules-based” coalition of nations that followed the into the quagmire of .
The campaign by corporatemedia to humiliate and eventually add to the suffering of a Taliban-run has already begun. In the same interview cited above, Richard Engel follows up his implicit appeal to a brave nation other than the to take over the task abandoned by the Americans (“to go in and undo them”) with an observation that sits oddly with his acknowledgment of the definitive American retreat.
“It will be a challenge,” Engel tells his American audience, “to bringinto the international community. But that is the challenge that is facing for the sake of the Afghan people.” He doesn’t explain who the “ ” is who are now faced with the challenge. Is it the , its traditional allies (Europe, Israel and the Gulf countries), or perhaps the entire human race, who he assumes adheres to the values promulgated by the ?
His question is nevertheless intriguing. To the extent that Engel supposes that theshould be the one “to bring into the international community,” two opposing policies are worth considering. For simplicity’s sake, let’s call them the carrot and the stick. The carrot would be to let 20 years of bygones be bygones and respond to the Taliban’s overture by saying: Yes, let’s push cooperation to the hilt and make something out of our past mistakes.
The stick would be to stoke a rapid deterioration of economic and social conditions while offering clandestine support to any and all forces of opposition within— the policy the pursued under Jimmy Carter and Ronald Reagan, aimed at overthrowing an independent, socialist-leaning government that they feared would be magnetically attracted to the Soviet Union. The allies the cultivated in the 1980s were the mujahadeen, whom the trained in the fine art of what is deemed “good” terrorism, designed to destabilize unfriendly governments.
Engel ends his analysis by comparing-run to a “hole in the map” of the region. He expresses his belief that the sudden absence of troops will “suck in other countries around it” into what he calls a “vortex” of instability. The consequences of the retreat for Pakistan and India are difficult to measure, to say nothing of the virtual alliance between Israel and the Sunni monarchies of the Gulf, who counted on an abiding military presence to continue their aggressive opposition to Iran. In any case, it is likely that the future will see less distinction but continued sacrifice.
*[In the age of Oscar Wilde and Mark Twain, another American wit, the journalist Ambrose Bierce, produced a series of satirical definitions of commonly used terms, throwing light on their hidden meanings in real discourse. Bierce eventually collected and published them as a book, The Devil’s Dictionary, in 1911. We have shamelessly appropriated his title in the interest of continuing his wholesome pedagogical effort to enlighten generations of readers of the news. Read more of The Daily Devil’s Dictionary on Fair Observer.]
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.
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