Every year during the festival of, around the world sacrifice an animal — a goat, sheep, cow or camel — to reflect ’s ( ) willingness to sacrifice his son, ( ), after Allah ( instructed him to in a dream. Before he could do so, Allah stopped Ibrahim and gave him a lamb to sacrifice instead. Commemorating this act of obedience to on is known as udhiya (or qurbani), the Arabic word for sacrifice.
Traditionally, ashould donate at least one-third of the meat from the animal to poor or vulnerable people. The remainder of the meat is split into one-third for the family that offers the udhiya and the final third to their neighbors. who live in the West often donate money to charities that conduct the sacrifice on their behalf in places like Somalia, Bangladesh and Syria.
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The mentions, “That they may witness benefits for themselves and mention the name of on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor” (Al-Haj 22/28). Further, it says: “And the camels and cattle We have appointed for you as among the symbols of ; for you therein is good. So mention the name of upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful” (Al-Haj 22/36).explicitly
believe the is final revelation that is still preserved to this day. According to teaching, while the udhiya should be of an animal, the flesh and blood do not reach Allah. In fact, nothing in its “form” is an offering to Allah. Rather, the act is a way of showing piety. It is the intent behind the udhiya that is important. Having said that, the act of sacrifice itself is a way to assess the intent behind it. Conversely, if we hold the view that mere intention is enough, then all acts of could be done away with. This is not the case in Islam.
How Does It Benefit Others?
According to the most recent UN estimates, more than 736 million people live below the international as of 2015. The United Nations mentions that around 10% of the “world population is living in and struggling to fulfil the most basic needs.” The World Bank adds that in “most parts of the world, growth rates are too slow, and investment is too subdued to increase median incomes. For many nations, poverty reduction has slowed or even reversed.”
Around the world, the income gap between citizens is steadily widening and food insecurity and malnutrition continue to be major problems plaguing our societies. A mere glance at the food and nutrition data from across the world is enough to understand the magnitude of this problem.
So, with this in mind, there will always be enough people in need of the meat from the sacrificed animal on. In fact, in all my years of performing this act in several , we have always run out of meat. Invariably, there are many needy people in places like Nigeria or India who look forward to this annual ritual so they can feast at home. Yet there is never enough meat to go around.
Freedom to Choose
Giving to charity is one ofin , the fundamentals on which the religion is built. Charitable actions — which can include non-monetary ones — are split between zakah (compulsory charity) and sadaqa (voluntary). These acts hinge all on the element of piety and intent, but to group them all together or replace one with the other does not appear to be a good idea.
It is true that udhiya is not(compulsory) in . Some believe it is — compulsory for those who have the means to do so — while others believe it is sunna muakkada (recommended). So, if one chooses not to sacrifice an animal on , it is purely an individual choice and they are free to act according to their — i.e., the interpretation of the scriptures — and there are many schools of thought in .
For, the intention behind all acts of is of utmost importance. A person who performs an act of to show off does not really earn credit from . It is the act of performed with the right intention that counts.
The views expressed in this article are the author’s own and do not necessarily reflect Fair Observer’s editorial policy.
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